Thought of the Month Archive

Another disease has now begun to spread in the world to weaken and lessen peace. There are plenty who, parrot-like, purvey wholesome advice on morals, religion, and discipline but who do not practice even

Let us take the five elements, one by one. The living being has the first one, the earth, as its base. Water, the second, is the basis for the earth. Water is produced from

What is the meaning of satsang (good company)? Sath is the name of Divinity. It is changeless in all the periods of time. It is eternal and is present in you. You have to

The human being is like a seed. Just as the seed sprouts into a sapling and grows continuously into a tree, the human has to grow and attain fulfilment. This requires mastering two fields

Embodiments of love! Teachers and students! In this vast expansive world, times are becoming worse, and great changes are happening very quickly. Man is giving up his body even before he has been able

If every person observes three things, he will be one with Swami. You will experience the Divine in you. As the following three are in Me, I can declare firmly about them. They are

Man does not delve deep into the significance of all that happens around him. Siddhartha, who became the Buddha, had that urge to know and inquire. Most people live superficial lives. They are like

There are five types of roots of sorrow (kleshas) that cause suffering to humans. These are: Ignorance (avidya), ego sense (asmita), desire (raga), hatred (dwesha), and fear of death (abhinivesha). What is meant by

Egoistic individuals love to exercise authority over others. They see everything through glasses colored by the smoke of selfishness and self-love. “My words are true”; “My opinion is correct”; “My deeds are right”—Such attitude

In a normal baby, there exists real samachittha, for there is no desire (except the instinctive desire for food, drink, and maternal protection), to agitate it. The baby is the inheritor of immortality; so

In Bharatiya [Indian] culture, the four goals of human existence [purusharthas] are: dharma (righteousness), artha (earning wealth), kama (fulfilment of desires), and moksha (liberation). It may not be possible for all human beings to

We should not allow trivial matters to dampen the spirit of enthusiasm. We should march forward with courage and conviction, unmindful of any hurdles and inconveniences in the way. A few minutes ago, when